The Tragedy in Connecticut and our Responsibility to Work

The Tragedy in Connecticut and our Responsibility to Work

We usually keep current events separate from our work, that is, events running on linear time from those of our work which are eternal. And the relativity of events – I saw yesterday that a thousand people were murdered in the Congo last week and it is not mentioned in the news – is good to keep in mind.

Never the less, the shootings in Connecticut hit home for many of us, for many reasons. How can we work with such a wrenching event.

We all have an animal and an angelic nature within, as does society as a whole. The shock of the news can remind us of our human and humane side, the part of us that is empathetic and compassionate, our inner life. Being positive about humanity is difficult during these times, but it is what our work consists of.

No matter what is taking place, there needs to be people who can separate from the daily news, and put out positive energy, healing energy for the future and for humanity as a whole. This is our work. Not to be consumed by external events, retain our presence, increase our presence, stay grounded and attempt as best we can to put out affirming energy amidst the negative.

This may seem a tall order, but it is what we are here to do. If there were a critical mass of folks working on themselves as described, things would change, society would be transformed. That may not be the case, but our work is to be positive for the future, so a future of Love and Compassion is in potential. Let us send from our presence, positive healing energy to all beings, to all who suffer and to the future of life on our planet.

Jerry Toporovsky  December 16th, 2012

 

 

 

Theme – ATTENTION

We are working with Attention. Attempting to be attentive to our attention.

We have an automatic attention where we get around and do complex things, but aren’t present or aware of our actions. I can get up after writing this, find my way out the door, down the stairs, and go buy a newspaper, all in sleep, on automatic. I can drive my car on a familiar route, completely mechanically and then be amazed I arrived safe and sound without the involvement of my consciousness.

Then there is an attention that involves our being present and aware. As I sit here I can sense my hands, my body, and come into a state of awareness, the beginning of waking up. I am here, aware of my mind being present, mindful of the sensation of my body and alive to my feelings. Collected, here and now, in this moment.

We work with our attention as continuously as we can; being present, alive in three centers; mind, body and feelings. Aware as often as I can be of an inner presence, an energy and aliveness inside me that is present irregardless of my state, level of energy, mood or feelings. To remember myself – my inner life, my wish, and the energetic presence that lives inside me. Being attentive to attention – to be able to separate the present moment from the present situation.

But there is another level of attention, beyond our collected awareness. An attention we have to be open to. An attention we have to allow. The sensitive awareness attention needs to be organized, focused on, made steady – and then we can be in a position of opening to a higher level that can come.

Our search is for consciousness when we are often too concerned with ourselves. There arises over time a preference for consciousness, where we can let things be and open to a deeper attention. An attention that is not from me, but in me. We don’t have to be a certain way to be related to this attention.

When we open and this attention comes, this conscious energy is present, we are less reactive, identified, less concerned with our image and able to externally consider.

Remembering that our work is not about subjective experience, but about service.  Consciousness is contagious.

Jerry Toporovsky  12-11-12

Being Conscioused

The work is about allowing. Being receptive to higher energies and allowing them to enter our being. For this to occur we have to render our centers passive. Our bodies need to be in an extremely relaxed state, still, no tension. Our minds, the mechanism of our personality has to be passive, immobile, serene, inconsequential. Opinions, thoughts of I, righteous indignation, reactions, need to vanish. Our emotions, so volatile, swinging, need to be passive as well. Calm, non-reactive. We need to have courage and intention to make this happen.

And then…..

We allow. We render our centers passive, still and allow the higher to enter. Conscious energy. It is unmistakable, not subtle. A feeling of effortlessness takes over, an opening to the higher, the blinders taken off, a centered presence now in the solar plexus.

This will blend with automatic energy in us and the result is a non-forced, present, surplus of sensitive energy. At that point it is so important not to confuse what is going on with “I, which is something on a different, and higher level. Just be with yourself. The new person that is you.

The work is about learning how to love. For this we have to get out of the way. Life and the work will provide shocks, tensions, change. Be still, non-reactive in front of them. Accept yourself, both the angel and the animal. Always separate the present moment from the present situation. Trust in the work.

Jerry Toporovsky — September 10th, 2012

Ebb and Flow

The first thing is to separate the present moment from the present situation. In life there is a natural ebb and flow. One moment we are outward relating to the world around us, in another we are inwardly focused seeing our wish and connected to our inner life; asleep, then awake; caught up in reaction, grasping, daydreaming, then being with ourselves inwardly, connected to our presence. In this, we are all the same.

This back and forth, this ebb and flow is natural and we should accept it. We often don’t. We grasp at the one and reject the other. Fight sleep and negativity, and attempt to hold on to the ‘higher’ wakeful state. The mechanical animal and the divine are both in us. They are who we are.

To quote Jeanne De Salzmann:
“Man is only a promise of man until he can live with both natures present in himself and not withdraw into one or the other. If he withdraws into his highest part, he is distant from his manifestations and can no longer evaluate them; he no longer knows or experiences his animal nature. If he slides into the other nature, he forgets everything that is not animal, and there is nothing to resist it; he is animal, not man. The animal always refuses the angel. The angel turns away from the animal”. –Reality of Being Page 21.

This back and forth see-saw becomes our reality, where we think that the inner good state is the real me and the sleeping part needs to be fought against. We create sometimes an inner war between our disparate parts that keeps us from real progress. What the Buddha called duality.

Neither of those two sides are what we are after. By accepting both parts of who we are, the ‘wolf and the sheep’ in Mr G’s language, we open to the potential of another energy coming in; one that is unseen, but clearly not “me”. Being present, relaxed, deeply relaxed, and opening to the unseen is an important part of our work. Sometime it is better to let go of our physical tensions, thoughts – even of the work – and emotional reactions, and just allow another attention to appear, rather than straining to make one materialize. Becoming free from the desire for a result.

Be aware of the ebb and flow – This is about vigilant consciousness and the transformation of our attention.

Jerry Toporovsky

To Replace All Negative Attitudes…

TASK:

To replace all negative attitudes towards the existing world with a feeling of confidence and love towards the new world that is being born, towards the still unborn child that is the future humanity.

To arouse in oneself constantly this love for mankind. Every time one has a feeling of negativity, take this as a reminder that we human beings live on this earth to serve, particularly to serve the future. And to serve with love, with hope, with confidence, so that it is possible for mankind to be born again. Such a positive attitude could enter into our behavior, into our speech. But if this is to have some force for us we have to deprive ourselves of something else. That is, to acknowledge that one really can work against negativity. To take away energy which at present flows into negative thought, postures and feelings and transform them to the other.

This is a very hard thing that I am proposing to you because in all of us negative thinking is so ingrained. In the midst of feeling compassion one finds oneself judging, finding fault. This is a disease that has overcome humankind and we are all infected by it.

Some very lucky people have escaped this disease. It is very fortunate to know such people.  It is an extraordinary thing to see such healthy souls in the midst of so much disease. Very few have this robust love towards their enemies, but some have.

It is a technical matter. It is not a matter of thinking it would be nice to be like that. It is a matter of knowing how to bring oneself to that place where our attitudes are under our own control. Where it is possible for us to say: This, not That.

—J.G. Bennett, London, 1972

The Window of My Soul Opens…

Verse 2404      Masnavi 3,  Jelaluddin Rumi

The window of my soul opens fresh in delight
As letters from God arrive without an agent

From the heavenly mine, letters,
Rain and light pour through the house

Ah, what inferno is the house devoid of windows
The essence of faith, O creature is making a window

Come and cease wielding your axe or other craft
Begin to wield the axe to carve a window, yes!

Lest you do not know that the light of the sun
Is the picture of the sun released from within
Or you see the light merely as animals do
What then is  “I bless you” and I am Human?

I am like the sun, drowned within the light
I know not how to distinguish myself from the light